Is moral beauty different from facial beauty? Evidence from an fMRI study

Moral Beauty 1 Who Engages with Moral Beauty ?

Aristotle considered moral beauty to be the telos of the human virtues (Sachs, 2002). Displays of moral beauty have been shown to elicit the moral emotion of elevation and cause a desire to become a better person and to engage in prosocial behavior. Study 1 (N = 5,380) shows engagement with moral beauty is related to several psychological constructs relevant to moral education, and structural m...

Commentary: Neural substrates of embodied natural beauty and social endowed beauty: An fMRI study

Engagement with beauty: appreciating natural, artistic, and moral beauty.

The Engagement With Beauty Scale (EBS), designed from the aesthetics of I. Kant (1790/1987), G. W. F. Hegel (ca. 1835/1993), and T. Aquinas (ca. 1260/1947) and the psychological work of J. Haidt (J. Haidt & D. Keltner, 2004), measures engagement with natural, artistic, and moral beauty. In Studies 1 and 2, the authors describe scale construction, exploratory factor analysis, confirmatory factor...

Ideals of facial beauty.

Facial aesthetic procedures are central to cosmetic dermatology. Success depends not only on improving individual structures but also on establishing facial harmony. Several canons of aesthetic dimensions have been described, and these concepts can provide a useful basis for procedural planning. Here, we review aesthetic facial measurements and proportions as well as the variations that may occ...

Cognitive control and unusual decisions about beauty: an fMRI study

Studies of visual esthetic preference have shown that people without art training generally prefer representational paintings to abstract paintings. This, however, is not always the case: preferences can sometimes go against this usual tendency. We aimed to explore this issue, investigating the relationship between "unusual responses" and reaction time in an esthetic appreciation task. Results ...